MASTER Edmund Calamies

                                 LEADING CASE.

                  Behold how he seeketh a quarrel against me?

                     LONDON, Printed in the Year, MDCLXIII.

Mr. EDMUND CALAMIES LEADING CASE.

Lord Mayor's Officer with a Warrant.

For as much as I have received a Certificate from, and under the Hand and Seal
of the right Reverend Father in God, Gilbert Lord Bishop of London, That
Mr. Edmund Calamy late Curate of the Parish Church of St. Mary Aldermanbury, in 
the said City of London being (according as is provided and enacted by the late 
Act of Parliament made for the Vniformity of Publick Prayers, &c.) by reason of 
his Inconformity disabled to Preach or Read any Lecture or Sermon in any Church 
or Chappel within his MAJESTIES Realm of England, or Dominion of Wales, and Town
of Berwick upon Tweed, and continuing and remaining still so disabled, did
since the Feast of St. Bartholomew last past, upon two several daies, viz. on
Tuesday the twenty sixth day of August last past, and upon Sunday the twenty
eighth day of December, 1662 in the said Church of St. Mary
Aldermanbury, presume, and take upon himself (without any lawful approbation and
licence thereunto) to Preach or Read, and did Preach or Read two several
Sermons or Lectures publickly before the Congregation, then, and there in the
said Church assembled, contrary to, and in contempt of Authority of the said Act
of Parliament: These are therefore (as I am required by the said Act) in His
MAJESTIES Name to will and command you to receive into your Custody within the
Gaol of Newgate, the Body of the said Edmund Calamy brought unto you herewith,
and him there detein for the offence aforesaid, for the Term of three Months
from the day of the date hereof, without Bayl or Mainprise, according to the
tenor and effect of the Act of Parliament aforesaid. And this shall be your
Warrant therein, Dated this fifth day of January, 1662.

Church-Members.

FAr be this from you, good Sir, spare your self, and retire until this Calamity 
be overpast. Come my people,*enter thou •nto thy Chambers, and shut thy doores
about thee: hide thy self as it were for a little moment, until the indignation 
be overpast.

Mr. Calamy,

What mean you to weep,*and to break mine heart? for I am ready not to be bound
onely, but to dye for the Lord Jesus.

Brethren.

Now you will not be perswaded, we must cease, and say,*The will of the Lord be
done.

Calamy.

The Lord Jesus did not hide himself when he was to be taken for me, but
said, Here I am: I will not hide my self now I am to be taken for him, but will 
say, Here I am: only I shall entreat some of your Company, to my Lord Mayor, to 
whom you may give an account of that daies proceeding.

Brethren.

With all our hearts: —

Lord Mayor.

As I would upon other occasions have been glad, so really I am now sorry to see 
you Mr. Calamy: equally sorry I am, that I must inflict such a punishment (as I 
am obliged by the Act) upon a Person of your Years and Profession; and that such
a Person should dese•ve it: In charity I could not think your Conscience could 
have allowed you at any time, so open an affront to the most Solemn
Establishment of Authoritie: I• reason I could not think your prudence could
have allowed it at this time, when His Majestie was so f•ll of gracious thoughts
towards you, and all sober men of your way.

Calamy.

In prudence I should not at this time have displeased his Majestie: In
Conscience I cannot at any time displease God.

Lord Mayor.

I hope His Majesties Government is so just, so moderate, so agreeable to the
great Principles of Religion and Reason, upon which mankind joyn in a Society,
or ChristJan. in a Church; that there is no discreet and knowing Person put upon
the sad Dilemma of either provoking God, or opposing the Authority ordained of 
God.

Calamy.

Necessity is layd upon us, yea,*woe unto us if we preach not the Gospel. That
you may have a reason of that which was done by me, and so may not think I did
it unwarrantably, I offer your Consideration what hath been much upon my spirit,
from the 5. of the Acts, As the Apostles taught the People, the Priests, the
Sadduces, the Captain of the Temple, came upon them, being grieved that they
taught the People: And they layd hands on them, and layd them in hold against
the next day: Howbeit, many of them which heard the Word believed, and the
number of the men was about five thousand. And when they had called them before 
them, they asked them by what Power, or in what Name have you done this?
Then Peter filled with the Holy Ghost,* said unto them: Ye Rulers of the People,
and Elders of Israel, if we be examined this day of the good deed that we have 
done; be it known unto you all, we have done it it in the Name of the Lord Jesus
Christ. And when they saw the boldnesse of Peter and John they marvelled, and
they took knowledge of them. But when they had commanded them to go aside out of
the Councel, they conferred among themselves, saying, What shall we do to these
men; for that indeed notable things have been done by them, is manifest to all 
them that dwell at Ierusalem, and we cannot deny it: But that it spread no
further among the People, let us straitly threaten them that they speak
henceforth to no man in this Name. And they called them, and commanded them,
That they should not speak at all in the Name of Jesus.
But Peterand John answered and said unto them: Whether it be right in the sight 
of God, to hearken unto God more than unto you, judge ye; for we cannot but
speak the things which we have seen and heard: So when they had further
threatned them, they let them go, finding nothing how they might punish
them, because of the People.

L. B. L.

If it were not our businesse rather to manifest our obedience to the Act of
Uniformity in performing duty, then to dispute your disobedience in neglecting
yours, we could easily show you how many waies you have wrested this Scripture, 
as the unlearned and unstable wrest them, to their own damnation: and how wide
your case is from theirs.

For 1. They were silenced by no L•w; you are silenced by a Law: they could say
with St. Paul, Acts 25. 8. for them•elves, and answer, That neither against the 
Law of the Jewes, nor against the Temple, nor against Caesar, have we offended
at all. You must confesse, That against the Law of the Nation, against the
Church, and against Caesar, in many things have you offended all.

2. They were forbid to preach in the Name of Jesus. You are onely forbid
to Rebel in the Name of Jesus: They were restrained from publishing the Truth:
You are restrained onely from publishing Errors.

3. There the whole Ministry was to be silenced: Here you onely, and a few
others, are suspended: So that now Christ is preached, and you may rejoice.

4. They were suspended by the prevailing power of oppressions: You are silenced 
by the reasonable power of your own Representatives in Parliament. •ewes
silenced them without a Law; you by a Law, which the men you have chosen have
made, have silenced your selves.

5. A necessity which lay upon them, who were called of God, to reveal the Gospel
which was hid from Ages; doth not ly upon you, who many of you, are not so much
as called by man to preach that Word; which for many years. God be thanked,
hath dwelt richly among us.

6. They loved not their life unto the death, that they might preach the Gospel; 
you love your opinion so well, that you will rather not preach the Gospel then
hear it: they would not be silenced to save their lives, you silence your selves
to •al•• your r•pute and esteem.

Mr. Calamy.

O add not reproach unto affliction▪ O Sir, we would not have left our callings
and stations for fear of death, we must now leave them for fear of that which is
worse then death: we would willingly die rather then not serve the Lord in our 
calling: we must rather not serve the Lord in our calling then sin.

An honest man.

Really I am afraid that while you think you avoid sin by refusing Ceremonies
which are indifferent, you committed sin in neglecting your calling, which was
necessary.

Mr. Calamy.

Let every man be fully perswaded in his own mind: what is but indifferent in
your apprehension, was sinful in mine, and every man must give an account of
himself.

B.S.

It is not what you think of the thing imposed can secure your conscience, but
what they are▪ that which is good remains good, and that which is evil, evil:
and that in the very same degree of good and evil as it was before, neither
better nor worse, any mans particular judgement or opinion thereof
notwithstanding.

Mr. Calamy.

Thats true indeed, yet what is good or indifferent in it self, if I am perswaded
it is evil, it is evil unto me: to him that esteemeth any thing to be unlawful 
to him it is unlawful, Rom. 4.14.

B.S.

To him th•• thinketh a thing unlawful, and is at liberty, whether he doth it or 
no, to •im it is unlawful: but to him that thinketh a thing unlawful, bu• yet is
enjoyned by lawful authority to do, to him if he hath not a clear rule to the
contrary, it is l•wful. Wh•tsoever it co••••ded us by those whom God hath felt
over us 〈◊〉 in Chur•, Commonwealth, or Family, which is not evidently contrary
to the Law and will of God, ought to be received and obeyed no otherwise, then
as if God himself had commanded it; because God himself hath commanded us to
obey the Higher Powers, and to submit our selves to their Ordinances, Rom. 13.
1. 1 Pet. 2.13.

Mr. Calamy.

I hope I must not go against my Conscience within me, to comply with my
Superiours above me.

B.S.

What a strange thing is this! that when the blessed Apostle commanded you to
obey for conscience sake, you should disobey, and that for conscience sake too: 
Your Governors charge you upon your Conscience to be obedient, and you pretend
your conscience to be free from that subjection: It is a sad thing that you have
brought your selves and other poor souls to such • strait between two sins, and
you can by no means possible avoid both, as long as you persist in this way;
for if you do the things commanded, you go against the perswasion of your own
conscience, and that is a great sin; and if you do them not, you disobey lawful 
Authority, and that is a sin too.

Mr. Calamy.

Truly neither fancy, faction, nor humor makes me not to comply, but meerly for
fear of offending God: And if after the best means used to satisfie my self; as 
prayer to God, discourse, study, I was not able to apprehend the lawfulness of
what was required; if it be my unhappiness to be in an error, surely men will
have no reason to be angry vvith me in this vvorld, and I hope God vvill pardon 
me in the next.

Mr. S•rin.

When I vvas called upon either to conform to the Lavvs for Uniformity, or to
leave my Ministry, I asked of my self tvvo things, Whe•her I would rather suffer
death then use the thing• imposed in a Church professing the foundation, and
urging them as things indifferent, not pressing them as binding consciences in
themselves, or as needful to salvation? And whether the execution of my Ministry
(which was pressed upon my conscience with • wo, if I neglected it) should be
as dear to me as my life.

P.S.

Good God, to see to what pass small errors have brought us! how difference of
apprehension hath brought forth difference of judgment: and difference of
judgment bath brought forth difference of practice, and disagreement of
affection. The difference of practice hath moved Authority to silence and
suppress refusers of conformity. The disagreement in affection doth move you who
are deprived, to speak and act against persons in authority; whereby in the
event the course of the Gospel is interrupted, and of Popery enlarged; the
friends of Sion are grieved, the enemies rejoyce; the enemy of mankind is
gratified, and the Lord is displeased; the Church is rent with schism, the truth
scandalized by dissention; the Ministers undone by loss of living, and the
unity of brethren living in the same house, professing the same faith and
rejoycing in the same hope, is pulled in pieces, and this like to continue God
knows how long.

Mr. Calamy.

It is sad that Magistrates should enjoyn such things as should cause such
divisions as cause great thoughts of heart.

B.S.

It is sad indeed that Subject• cannot submit to such things as are enjoyned for 
peace, order, and decency.

L. M.

I wonder you should not consider how dangerous it should be to affront the most 
solemn injunction of the whole Nation, a Law so universally desired, so
deliberately resolved on, so seriously pressed, as the greatest security of
Church or State.

Mr. Calamy.

I was several times persecuted for owning his Majesties Authority and Interest. 
I did not think I should live to be imprisoned for opposing it.

Sr. T. E.

The more favour his Majestie had for you for former service, the more sorry he
is that you have forfeited it by your presen• and 〈◊〉. His Majestie thought that
Mr. Calamy would not have 〈◊〉 so, of any man in England.

Mr. Calamy.

Really I did not do it upon mine own head, but upon the request of divers
honourable and worthy persons who were otherwise like to be disappointed of a
morning Sermon.

Sr. R.B.

It is generally reported, and upon the extraordinary concourse of people to your
Church, as generally believed that it was designed before hand; several
Citiz•n• inviting one another to your Church to hear you preach.

Mr. Calamy.

It might be a design upon me, it was no design by me: this is not the first time
we have been tr•panne•.

T.F.

There are few that know you that can allow you so much indiscretion as to yeild 
to the private importunities of a few Gentlemen, against the publick authority
of a whole Parliament.

Mr. Calamy.

I may say (with reverence to the Lord Jesus, of whom it is written) that I had
compassion of the multitude, who were as sheep without a shepherd.

E.W.

You would have taught the people better by your silence, then by your Sermon:
your obedience had been better than sacrifice • the misguided throng had been
better taught by your cheerful submission to authority, then by your indiscreet 
discourse against it. When you had been importuned to preach, you should have
said; I pray you go home and learn what that m•aneth, Submit your selves to
every ordinance of 〈◊〉 for the Lord's sake, whether it •e the King as supream,
or 〈◊〉 Governor•〈…〉 them who are sent by him for the punishment of evil doers,
and for the praise of them 〈◊〉 do well , for so is the will of God• that wish
well doing we may put to silence the ignorance of foolish men, as free and using
your liberty as a cloak of •icenti•••ness,〈…〉 wherefore ye must needs be
subject not only for w••th, but for conscience s•ke, 〈◊〉 13.5

Mr. Calamy.

I hope an offence of this nature may be passed by, being so innocent in the
design of it, so harmless in the consequence of it.

W.F.

How harmless it is in the design of it, be it between you and your God and soul:
how dangerous it is in the consequence of it, any man may guess that considers 
what encouragement it may give your party, if you are not punished; and what
offence it may give them if you are. If you are winked at, why say others, are
we not winked at too, without respect of persons. If you are punished, then they
say, we are persecuted. It is sad that you are become such an occasion of
offence between the King and his good people.

Mr. Calamy.

I hope I am not so unhappy.

T.M.

You were looked upon as the fittest man to break the Ice, being a man so much
esteemed for your own worth, and so much interessed in honourable friends and
acquaintance. For as formerly Cartwright was encouraged by the E. of Lecester,
Travers was entertained by the L. Treasurer Cecill, Walsingham was owned by
Secretary Walsingham; so you stir up your honourable women, and look for the
favour of many excellent personages.

Mr. Calamy.

I hope his Majesties gracious Declaration may excuse me.

F.H.

When my Lord of London acquainted his Majestie with what you had done, his
Majestie said, I am sure he hath no encouragement to, if from my
declarati•n: His Majestie never intended any favour of this nature to you• and I
fear this p•ssage will obabstruct that favour he intended.

Mr. Calamy.

So far I hope may this passage be from prejudicing his Sacred Majesty against
us•• that it may rather incline him to favour us: considering the necessity he
hereby may perceive of our service, and the reasonableness of his indulgence.

M. O.

Flatter not your self with these v•in thoughts; his Majesty may pity you, but he
doth not want you. God hath sent his Word, and great are the company of
Preachers.

Mr. Calamy.

Let not the rigour of one Session restrain those whom the indulgence of another 
may release.

N.P.

It is a question whether the same Parliament may repeal the act that made it:
whether those things that have been over-ruled, may be debated by the same
House.

Mr. Calamy.

I hope that what a Popish Priest may do without check, a Protestant Minister may
do without imprisonment.

R.B.

Neither the one nor the other may be endured to seduce the people, and with fair
words to deceive the hearts of the simple, if any man teach any other doctrine,
and consent not to wholesome words, &c.

Mr. Calamy.

I hope his Majesty will use his interest with the Parliament.

A.C.

You of all men should not expect it, who complained of his late Majesties
protecting Delinquents against his Parliament.

A Brother.

It is an unheard of course that the Church should be governed by Civil Laws, and
Ministers punished by Lay-men.

An honest man.

Since the reformation, by your leave and the Papists, we have owned his Maj.
under Christ, Defender of our Faith, and Law-maker of our Church: the Church
directs, the State establisheth.

Good women.

Al•s, that they should use the good man so unworthily and hardly!

A.B.

When Mr. Calamy and Mr. Love, &c. were under restraint, and word was sent to the
Army in Scotl. concerning it, Harrison and others said, If godly men transgress
the Law, they should be punished by the Law

Good w.

Alas what harm hath the good man done?

R. L.

In short he abused the Kings Authority, he hath broken the settled Law, he hath 
vilified the power of Parliam. he hath disturbed the publick peace, he stands to
the principles of the Rebellion, and provokes another.

Good wo.

I wonder what he preached?

A.B.

He preached that glory was departing from our Isr.

Good w.

These courses will bring us to another war.

A.B.

Not so we hope. What, will you endanger the publick peace rather then be
restrained? will you not scruple at Rebellion, who scruple at a few ceremonies? 
what would you do if you had power in your own hands, that are so bold without
it? shall the minor part impose upon the major? shall a novel fancy bear down an
Apostolical institution? shall a private opinion contest with a publick Law?

G.w.

Alas that our teachers are removed into corners.

A.B.

Our dangers begin at the Pulpit, without the aid of seditious Sermons, I do
believe the strife had never come to bloud: he was a wise man that said, The
single imprisonment of Crofton hath quieted that party more then all the
multiplied and transcendent favors of his Majesty.

Good w.

These are sad times.

A.B.

Say not that the former times were better then these, for thou dost not enquire 
wisely concerning this thing: when you guided the times others complained; now
others guide the times, you complain; when shall we be quiet, I think it is our 
best way to rest where we are

Good w.

Good man, he hath discharged his conscience.

A.B

He hath it may be discharged his conscience, and my L. M. must discharge his: he
who in order to the making of good ChristJan., makes bad Subjects, hath a zeal 
indeed, but it is seditious; a Religion, but it is Rebellion.

G.w.

Now you suffer for righteousness sake, happy is he.

A.B.

Yes, but what glory have you, if when ye are buffeted for your faults you take
it patiently. Let none of you suffer as a murderer, or as a thief, or as an evil
doer, or as a busie-body in other mens matter.

Mr. Calamy.

May I but 〈◊〉•espi•ed until •o mo• row.

L.M.

Yes, with all my heart upon your, and your fri••ds word.

Sr. I.B.

Remember how you prayed, preached, and what you did June 6. 1641. and what was
done Jan. 6. 1644, and I pray speak not with Argyle as you go home.

Jeremiah 338.

    1. 1 This man se• hath not the welfare of this people, but their 〈◊〉.

    2. 2 Thou fallest away to the Caldeans.

    3. 3 Its false. I fall not to the Caldeans.

    4. 4 Jeremiah said, what have I do•e against thee 'or against they servants
    that I should be put in prison.

    5. 5 Let my supplication I p•ay 〈◊〉, &c accepted before thee O King.

    6. 6 Then took they Jeremiah and sent him to the dungeon.

    7. 7 When Ebed•••lech the EthiopJan. the chamber lain of the Kings house heard 
    that they put Jeremiah in the dungeon, he spake to the King, saying, My Lord
    the King, these men have done evil in all they have done to Jeremiah the
    Prophet whom they have cast into the dungeon, &c.

Calamy

    1. 1 This man envieth the establishment of this Nation, and seeks its hurt.

    2. 2 Thou fallest away to the separation at Hemsted.

    3. 3 It is false, I kept no Convenucle at Hemsted.

    4. 4 Mr. Calamy said, what have I done worthy of imprisonment?

    5. 5 Let my petition be re•••ved by your most •xcellent Majestie.

    6. 6 Then took they M. Calamy & sent him to Newgate

    7. 7 Now when L.Ch. heard that Mr. Calamy was in prison, he went to the King,
    and said, May it please your Majesty, it is pity that reverend
    Mr. Calamy should be sent to Newgate.

Pana ad unum, terror ad omnes.

                                     FINIS.